The Church Music, Transition and Reforms in the Ghanaian Christian Church

Authors

  • Mawusi Foster Eddison University of Ghana, Legon
  • Klutse Eric Kwadzo E. P. College of Education, Bimbilla

DOI:

https://doi.org/10.47941/ijcrs.1301
Abstract views: 125
PDF downloads: 177

Keywords:

Transition, Embodiment, Patriarchal, Reform, Synagogues

Abstract

Purpose: The discourse examines the origin of Church music, its transition and reforms in the Christian church in Ghana in the late 19th and early 20th centuries. The paper explores the seeming connection and embodiment of elements of Judaism as well as features characterized by the early Patriarchal Church Music policy. It also seeks to unravel the forgotten process that unpins the transition characterized by these musical reforms in the church in Ghana.

Methodology: To do this, the paper engaged in a desk study review of the existing empirical literature on the origin of church music and specifically, the various transitional periods between the late 19th and early 21st Centuries.

Findings: It became evident from the study that the church in Ghana, just like in many other African nations broke the imposing dictatorship of Patriarchal Church Music policy giving birth to new movements in church music reforms. This major breakthrough was achieved through the indigenization activities such as the integration of traditional features and acceptance of secular music into the church by the locally formed independent churches.

Unique Contribution to Theory, Policy and Practice: The discourse, therefore, concludes that the church in Ghana made considerable strive with heavy transformation in gaining musical autonomy despite the intensity of resistance. However, ironically the Ghanaian church music scene remains the embodiment of converging cultures; partly Western, partly Ghanaian. This must be a major concern for further study.

Downloads

Download data is not yet available.

Author Biographies

Mawusi Foster Eddison, University of Ghana, Legon

Graduate Student: School of Performing Arts

Department of Music

Klutse Eric Kwadzo, E. P. College of Education, Bimbilla

Tutor: Department of Social Science

References

Adedeji, O. (2001). ‘Definitive and conceptual issues in Nigeria gospel music’. Nigerian music review, 2:46-54.

Agawu, K. (1996). The Amu Legacy: Ephraim Amu 1899-1995. Africa: Journal of the International African Institute, 66(2), 274-279. Retrieved April 17, 2021, from http://www.jstor.org/stable/1161319

Africa After Gender?, edited by Catherine M. Cole, et al., Indiana University Press, 2007. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/wesleyan/detail.action?docID=297552. Created from Wesleyan on 2018-01-03 10:13:49.

Amuah, J. A. (2018). The Use of Indigenous Musical Genre in Christian Worship: A Case of Ebibindwom (Akan Sacred Lyrics) in the Methodist Church – Ghana. Ghana Journal of Religion and Theology. Volume 4, p. 89-99

Ariana, P. (2006). Exaltation of the Rational: The Treatment of Music by Plato and St. Augustine. The Pulse, University of Bachelor, Vol 4, No 1, Fall 2006. Retrieved 30/10/2021 from https://www.baylor.edu/content/services/document.php?id=37672

Barber, K. (1987). “Popular Arts in Africa” African Studies Review 30(1987), 1-78

Chow, Christopher J., "The Edict of Milan and the Early Roots of Christianity in the Roman Empire" (2017). Young Historians Conference. 23. https://pdxscholar.library.pdx.edu/younghistorians/2017/oralpres/23

Collins, E. J. (1996). Highlife Time. Anansesem Publications Limited, Accra, Ghana

Collins, E. J. (2004). History in Africa. a Journal of the method. African Studies Companion Online, 31, 407-423. doi:10.1163/1872-9037_afco_asc_809

Collins E.J. (2007). ‘The Entrance of Women into Ghanaian Popular Entertainment: Chapter in the book. The Legacy of Efua Sutherland: Pan African Cultural Activism, edited by Anne V. Adams and Efua Sutherland-Addy. Ayebia Clarke Publishing, Ltd, UK, 2007 pp. 47-54 (ISBN NO. 978-0-9547023-1-1)

Colonial Administration. U.S. Library of Congress, Retrieved 29/10/2021 from http://countrystudies.us/ghana/9.htm.

Emielu, A. & Donkor, T. G. (2019). Highlife music without alcohol? Interrogating the concept of gospel music in Ghana and Nigeria. Journal of the Musical Acts in Africa, 16-1-2, 29-44: DOI: 10.2989/18121004.2019.1690205

Eniolawun O. I. (2008). “Bolojo Music in Christian Worship: Prospects and Challenges for a Baptist Musician” An Unpublished M.A Dissertation, Delta State University, Abraka

Eniolawun, O. I. (2020). Church Music and Ministry: Biblical Perspective. Journal of Christian Musicology, 1–16. Retrieved October 30, 2020, from https://www.academia.edu/42848080/CHURCH_MUSIC_AND_MINISTRY_A_BIBLICAL_PERSPECTIVE.

Esteireiro, P. (2014). Motu Proprio “Tra le sollecitudini” (1903) in Música Sacra = Sacred Music, Paulo Esteireiro (Coord.). Funchal: Direção Regional dos Assuntos Culturais e Direção de Serviços de Educação Artística e Multimédia, CD-ROM+Áudio, 2014, ISBN 978-989-98636-6-8 (Madeira Música, 9).

Grudem, W. (1994). Systematic Theology (An Introduction to Biblical Doctrine) Grand Rapids: Zondervan Pub. House

Heavenor, E. (1968). Royal Theology. By Ronald A. Ward. Marshall, Morgan and Scott, London, 1964. Pp. 227. 18s. 6d. Scottish Journal of Theology, 21(2), 248-249. doi:10.1017/S0036930600027290

Jagessar, M. (2007) Richard S. Reddie, Abolition! The Struggle to Abolish Slavery in the British Colonies, Black Theology, 5:3, 380-383, DOI: 10.1179/blt.5.3.u258881477102268

Knipfing, J. R. (1925), Religious Tolerance during the Early Part of the Reign of Constantine the Great (306- 313), The Catholic Historical Review, Catholic University of America Press

Lactantius, L. (2013). “The Edict of Milan” In A New Eusebius: Documents Illustrating the History of the Church to AD 337. 321-323, Translated by J. Stevenson. Revised by W. H. C Frend. Baker Academic

Nmah, P. E. (2010). The Rise of Independent African Churches, 1890-1930: An Ethical-genesis of Nigerian Nationalism. African Research Review. An International Multi-Disciplinary Journal, Ethiopia Vol. 4 (4), Serial No. 17, p. 482-493. October 2010

Öberg, S. & Rönnbäck, K. (2016). Mortality among European settlers in pre-colonial West Africa: The “White Man’s Grave” revisited. 10.13140/RG.2.2.19930.75200.

Ocran, D. S. (2019). Changes in the music of the liturgy of the Methodist Church Ghana: Influences On The Youth. American Research Journal of Humanities & Social Science. Volume-02, Issue-04, pp-30-35. www.arjhss.com

Pope-Hennessy, J. (1968). Sins of the Father: The Atlantic Slave Trade – 1441-1807. Phoenix Press. 2000.

Pope Pius X. (1903). Tra Le Sollecitudini (Instruction on Sacred Music). Adoramus. Retrieved 30/10/2021

Russell, B. (2000). When God Builds A Church. (West Monroe, LA: Howard Publishing, 2000).

Smith, J. (1984). The Ancient Synagogue, the Early Church and Singing. Music & Letters, 65(1), 1-16. Retrieved April 16, 2021, from http://www.jstor.org/stable/736333

St. Augustine (345-430). The Confessions of Saint Augustine. Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: Oak Harbor, WA: Logos Research Systems, Inc., 1999 http://www.ccel.org/ccel/augustine/confess.html, Retrieved 15/04/2021

Wilson-Dickson, A. (1996). The story of Christian music: From Gregorian chant to the Black gospel: an authoritative illustrated guide to all the major traditions of music for worship. Minneapolis, MN: Fortress Press

Zosim, O. (2020). Popular Music in Contemporary Church Chants. Journal of History Culture and Art Research, 9(2), 227-235. doi:http://dx.doi.org/10.7596/taksad.v9i2.2508

Downloads

Published

2023-06-07

How to Cite

Mawusi , F. E., & Klutse , E. K. (2023). The Church Music, Transition and Reforms in the Ghanaian Christian Church. International Journal of Culture and Religious Studies, 4(1), 46–59. https://doi.org/10.47941/ijcrs.1301

Issue

Section

Articles